About Thomas Day

To access the updated version (May 2013) of The Hidden History of Thomas Day by Laurel C. Sneed and Patricia Dane Rogers,  originally published in June 2009, please click here.

The following is an abbreviated biography of Thomas Day.

Thomas Day (1801-1861), a free African-American cabinetmaker (fine furniture maker) and businessman, lived and worked in Caswell County, North Carolina from the early 1820’s until he disappeared from the records in 1861. By 1850, he had the largest furniture business in the state. A great deal of his furniture has survived  and is cherished today in private homes and museums primarily in North Carolina and Virginia. Day’s life opens a window into a world most Americans know little about: 19th-century African-American history, and especially the experience of the small  percentage of African Americans who were not enslaved, who were known  as “free people of color” or “free blacks.”

Day was born at the beginning of the 19th century in Dinwiddie County near Petersburg in southern Virginia to free African-American parents whose respective families had been free since the early 1700s. Day and his brother, John, were educated privately by Quaker tutors. Both followed in their father’s cabinetry craft; however, their paths diverged when they were in their early 20s. In 1830 John Day immigrated to Liberia, a controversial colony established on the west coast of Africa for recently freed slaves and other free African Americans. There John Day became a Baptist minister, superintendent of the Southern Baptist missions, a prominent statesman and signer of the Liberian Declaration of Independence. He is remembered in Liberian history as a leading  “architect” and  founding father of that nation.

Thomas Day moved to Milton, North Carolina on the Virginia border near Danville, VA and became one of the South’s most celebrated furniture makers. At the time he was also one of most prominent black businessmen in the country. His skills were sought by many plantation owners whose homes he embellished with stylish mantle pieces, stair railings, and newell posts, in addition to providing them with fashionable furniture that reflected the latest urban styles and were often distinguished by Day’s unique touch.

Day maneuvered through the complex legal sanctions that confronted free blacks at the time, sometimes with the assistance of wealthy and influential white patrons. For example, a law had been passed in 1827 that prohibited free blacks from migrating into the state. He was affected by the law in  1830 when he married a free black Virginian, Aquilla Wilson Day. Sixty-one white citizens of Milton presented a petition to the state legislature asking that an exception be made to the 1827 law so that Aquilla could move across the state line to Milton and live with her husband. The exception was made in late December 1830 and Aquilla and Thomas were able to begin their life together as man and wife in North Carolina.

In 1835 Day attended the Fifth Annual Convention for the Improvement of Free People of Colour in Philadelphia. There he associated with some of the most successful and influential African American leaders in the nation, many of whom were or would soon become leaders in the struggle to end slavery. Most historians believe that Day would not have been present at such a meeting were he not sympathetic to the abolitionist cause, an argument that appears to be at odds with the fact that Day was a slave owner himself. However, many historians point out that free black slaveowning was sometimes a “protective cover” Southern free blacks deployed to show solidarity with the racial status quo of white supremacy. In other words, by owning slaves Day outwardly demonstrated his loyalty to the values of white supremacy,  but there’s evidence he did not fully share those values. Other actions he took indicate he had very different values regarding the institution of slavery and desired to inculcate his children with them. For example, he sent his three children to an abolitionist-sympathizing school, Wesleyan Academy in Wilbraham, Massachusetts and was on very friendly terms with its radical abolitionist leaders. Research suggests that he may have met the  leaders of Wesleyan at a major meeting of the American Anti-Slavery Society in New York City in 1840, where a person by his name was listed in the attendance roster. In sum,  increasingly evidence supports the theory that Day, while seeming to share the values of the social and cultural milieu within which he lived in North Carolina, was  likely a “closet abolitionist.”

By 1850, Day’s shop was the largest in the state. Because he was one of the earliest furniture makers to use steam-powered tools and mass production techniques in North Carolina, he is considered a founding father of  the modern Southern furniture industry.

By the end of his life, Thomas Day began to fall victim to a major economic recession and the ever-tightening racial order. His business was in receivership by the time of his death on the eve of the Civil War. His son, Thomas Jr., received a loan from business associates of his father’s and was able to continue to operate the business and to pay off its debts in a few years. By 1865, Day’s widow, Aquilla, his daughter, Mary Ann and Thomas Jr. were living in Wilmington, North Carolina. There they were prominent members of the activist free black community described in a contemporary news article as being fully supportive of the Union cause.  In Wilmington,  Mary Ann Day helped establish a school for formerly enslaved black children and used her own funds to purchase supplies. The school was started in 1865 before the fall of the Confederacy.

Thomas Day is at once anomalous and representative of the antebellum free black experience. The fact that such an extraordinary figure in business and in American decorative arts could have lain in obscurity for as long as he did, makes him a symbol of the many African Americans who anonymously contributed to American history and culture. In the words of historian Ira Berlin, Day and many other antebellum African Americans ” refused to accept the hand that was being dealt to them.” Fortunately, like Thomas Day, many of these unsung heroes are now being brought out of the shadows.

26 thoughts on “About Thomas Day”

  1. My name is Sadie Day; I was born 1952 in East Harlem, NY. Does anyone know who was the third child of Thomas Day the Furniture maker and his wife Aquilla Wilson of Virginia? Over the years, I’ve only located information on two of the children of Thomas Day, his son Thomas Jr. and daughter Mary Ann, but what is the name of the third child?

    My great great-grandfather Wilson Day born 1832, lived in Stonehouse Township in James City County, Virginia in 1870, he had a son named John Wilson Day, and he had a son named Frank Wilson Day, and he had a son named Daniel Day who was born 1915, in Hampton, Virginia, he was my father. My father was an only child; his first cousin was Paul Day.

      1. Actually there was a third child. The three children of Aquila Wilson of Halifax County, VA and Thomas Day born 1801 in Dinwiddie County, VA were Mary Ann Day born 1831, Deveraux J. Day born abt. 1833 a Cabinet Maker, and Thomas Day Jr. born 1836-7 also a Cabinet Maker.

        Source: Thomas Day: Master Craftsmen and Free Person of Color, Authors Marshall and Leimenstoll.

        Source:http://en.wikipedia.org/wiki/Thomas_Day_%28North_Carolina%29

    1. Hello, my name is Johnnie T.Day I am 56 years old born in Portsmouth, Virginia . I was born to Johnnie J. Day and Paulette Scott. Johnnie J. Day was a local musician born on September 29th , 1925. He was born to John Day, aka( Big john )and mother Clara. Johnnie J. Day also has another living son Thomas P. Day who now resides in Houston , Tx.
      As a child we often were told stories of the life and times of the Great furniture maker from North Cacolina ,who’s business is now known as Thomasville Furniture.

      1. Hi Day Cousin,

        I also had an ancestor, my great grandfather John Day, he lived in James City County, VA, and the Town of Phoebus, where formerly enslaved blacks after the Civil War went to find work. Please email me I’d love to hear more of your connection to Thomas Day.
        Sadie Day Pasha sadie_pasha@mail.com
        Researcher for Hire, National Archives Records Administration, DC
        African American “Day Family of Virginia” Historian

    2. there was 3 maybe 4 children their names are mary ann day born 1831, devereaux day born 1833, thomas day jr, born 1837 and maybe a 4th child by the name of aquilla.

  2. Am glad your research found devearux. (SP) . I FIRST LEARNED OF Mrr.Day in my late teens going through Milton on the day to Hyco Lake and read an historical marker In Milton. Am fascinated by history and growing up in Danville where the Hairston family lived in the 1700-1960s. They owned many plantations and were the largest slave and land holder in Virginia at one time.

  3. I was blessed to see Thomas Day’s craftsmanship at the African American Museum in Fair Park, Dallas, Texas 2004-5.
    Very fine work indeed.

    1. Yes it was. This is related in Marshall and Leimenstoll’s book,
      Thomas Day, Master Craftsman and Free Man of Color

      1. This is true but Laurel C.Sneed and Christine Westfall discovered Mourning Stewart’s identity 15 years before Ms. Marshall and Ms.Leimenstoll’s book in “Uncovering the Hidden History of Thomas Day:Findings and Methodology, a Report to the North Carolina Humanities Council.” Durham: Thomas Day Education Project, 1995. This study also identified Thomas Day’s father, John Day, his paternal grandfather, Dr.Thomas Stewart and his brother, Rev.John Day who became a major religious and political figure in Liberia.

  4. I have a piece of furniture that many have said that it looks like a piece that Thomas Day created. What is the best way to find out if this is his work?

    1. I also have a piece of furniture that may be a Thomas Day piece.
      Did you ever find anyone who can help identify them?
      Zack Taylor

  5. I hope to put a marking in Dinwiddie Co Va for Thomas Day because he was born in Dinwiddie Co Va and maybe we all can get together for a Stewart Day Family Historic get together

  6. Hello, my name is Brenda Charlton Simon, whose mother was Eva Mae Mcclure born to a Mary Day, also there were sisters: Esther Queenie, Catherine, Virginia, and Mary. They had two brothers , Alfred whom died at birth and James. My granddad was Tom Ed Mcclure whom married Mary Day, she’s said to have been from Virginia , gave birth to my mother Eva in Crisfield, Md in 1922-23, just wanting to know if there are any relations.

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